Buy La Biblia Desenterrada by Israel Finkelstein, Neil Silberman (ISBN: ) from Amazon’s Book Store. Everyday low prices and free delivery on. La Biblia desenterrada: una nueva visión arqueológica del antiguo Israel y de los orígenes de sus textos sagrados (Siglo XXI de España General, Band ). The Bible Unearthed: Archaeology’s New Vision of Ancient Israel and the Origin of Its Sacred Texts, a book published in , discusses the archaeology of.
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Hezekiah’s actions had given away the gold and silver from the Jerusalem Temple impoverished his state, lost him his own daughters and concubines,  and reduced his territory to a small region around Jerusalem, most of the people elsewhere in Judah being deported; Manasseh had brought peace and prosperity back to the country,  but because the Book of Kings bases its decisions on theological prejudice, it condemns him as the most sinful monarch ever to rule Judah and hails instead Hezekiah as the great king.
Like Jericho, there was no settlement at the time of its supposed conquest by the children of Israel. Finkelstein and Silberman note that most scholars regard the core of Deuteronomy as being the “scroll of the law” in question, and regard it as having been written not long before it was ‘found’, rather than being an ancient missing scroll as characterised in the Bible;  Deuteronomy is strikingly similar to early 7th century Assyrian vassal -treaties, in which are set out the rights and obligations of a vassal state in this case Judah to their sovereign in this case, Yahweh.
Kenneth Kitchen was critical, writing that “[A] careful critical perusal of this work—which certainly has much to say about both archaeology and the biblical writings—reveals that we are dealing very largely with a work of imaginative fiction, not a serious or reliable account of the subject”, and “Their treatment of the exodus is among the most factually ignorant and misleading that this writer has ever read.
The conflict between the returnees and those who had always been in Judah evidently required resolution; the two groups had to be reintegrated.
Retrieved 30 January Stories of exodus from oppression and conquest of land, stories of exile and return and stories of triumphal vision are eerily contemporary.
Archaeology’s New Vision of Ancient Israel and the Origin of Its Sacred Textsa book published indiscusses the archaeology of Israel and its relationship to the origins and content of the Hebrew Bible.
Finkelstein and Silberman argue that the Deuteronomic law advanced by parts of the deported elite the ancestors of the returnees and the laws and legends of the inveterate inhabitants, were melded together into a single Torah so that it could form a central authority able to unite the population.
Although the Hyksos are in some ways a good match, their main centre being at Avaris later renamed ‘Pi-Ramesses’in the heart of the region corresponding to the ‘land of Goshen’, and Manetho later writing that the Hyksos eventually founded the Temple in Jerusalem it throws up other problems, as the Hyksos became not slaves but rulers, and they were chased away rather than chased to bring them back.
A review of the book by fellow archeologist William G. Ze’ev Herzogprofessor of archaeology at Tel Aviv Universitywrote a cover story for Haaretz in in which he reached similar conclusions following the same methodology; Herzog noted also that some of these findings have been accepted by the majority of biblical scholars and archaeologists for years and even decades, even though they have only recently begun to make a dent in the awareness of the general public.
His successor and sonManassehreversed the religious changes, re-introducing religious pluralism; Finkelstein and Silberman suggest that this may have been an attempt to gain co-operation from village elders and clans, so that he would not need so much centralised administration, and could therefore allow the countryside to return to economic autonomy.
Baruch Halpernprofessor of Jewish Studies at Pennsylvania State University and leader of the archaeological digs at Megiddo for many years, praised it as “the boldest and most exhilarating synthesis of Bible and archaeology in fifty years”,  and Jonathan Kirschwriting in the Los Angeles Timescalled it “a brutally honest assessment of what archeology can and cannot tell us about the historical accuracy of the Bible”, which embraces the spirit of modern archaeology by approaching the Bible “as an artifact to be studied and evaluated rather than a work of divine inspiration that must be embraced as a matter of true belief”.
In FebruaryAmazon. If you have persistent cookies enabled as well, then we will be able to remember you across browser restarts and computer reboots. Finkelstein and Desentrerada argue that instead of the Israelites conquering Canaan after the Exodus as suggested by the book of Joshuamost of them had in fact always been there; the Israelites were simply Canaanites who developed into a distinct culture.
La Biblia desenterrada
Email address subscribed successfully. Judah was flooded with refugees; the population of Israel had been nine times larger than that of Judah, so many small Judean villages suddenly became cities,  archaeology evidencing that the population of Jerusalem itself expanded by about fold, turning it from a small hilltown into a large city. Sometimes, we also use a cookie to keep track of your trolley contents. Although the book of Samueland initial parts of the books of Kingsportray SaulDavid and Solomon ruling in succession over a powerful and cosmopolitan united kingdom of Israel and JudahFinkelstein and Silberman regard modern archaeological evidence as showing that this may not be true.
The Bible Unearthed exhibits both in abundance. That understanding leads to a sobering thought. Writing in the website of “The Bible and Interpretation”, the authors describe their approach as one “in which the Bible is one of the most important artifacts and cultural achievements [but] not the unquestioned narrative framework into which every archaeological find must be fit.
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The authors take issue with the book of Joshua ‘s bibli of the Israelites deseenterrada Canaan in only a few years—far less than the lifetime of one individual—in which cities such as HazorAiand Jerichoare destroyed. There are remains of once grand cities at MegiddoHazor and Gezerwith archeological evidence showing that they suffered violent destruction. Please discuss this issue on the article’s talk page.
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La Biblia desenterrada by Israel Finkelstein & Neil Asher Silberman on Apple Books
The Tel Dan Stelethe Mesha Stelethe Black Obelisk of Shalmaneserand direct evidence from excavations, together paint a picture of the Omride kings ruling a rich, powerful, and cosmopolitan empire, stretching from Damascus to Moab and building some of the largest and most beautiful constructions of Iron Age Israel;  by desenrerrada, the Bible only remarks that the Omrides desenterrads foreign women’ presumably to make alliances and upheld Canaanite religion, both of which it regards as wicked.
Review of The Bible Unearthed: Finkelstein and Silberman view this account as the result of the telescoping effect of the vagaries of folk memory about destruction caused by other events;  modern archaeological examination of these cities shows that their destruction spanned a period of many centuries, with Hazor being destroyed to years after Jericho,  [ citation needed ] while Ai whose name actually means ‘the ruin’ was completely abandoned for roughly a millennium “before the collapse of Late Bronze Canaan.
Hezekiah predeceased Sennacherib, dying just a couple of years after the siege.
Cookies are little nuggets of information that web servers store on your computer to make it easier for them to keep track of your browsing session. The sudden collapse of the Assyrian Empire in the last decades of the 7th century BCE offered an opportunity for Josiah to expand Judah’s territory into the former kingdom of Israel, abandoned by the Assyrians.
On the reliability of the Old Testament, p. Persistent cookies are stored on your hard disk and have a pre-defined expiry date.
Dever published in desenterdada Biblical Archaeology Review and subsequently in the Bulletin of the American Schools of Oriental Researchresulted in heated exchanges between Dever and Finkelstein.
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