Dr. Jaideva Singh has an admirable command over both Sanskrit and English and has presented an exposition of this book with remarkable success. BOOKS. Siva Sutras are considered to be a revealed book of the Yoga: supreme identity of the individual self with the Divine. Dr. Jaideva Singh has studied the book. Jaideva Singh is the author of Spanda-Karikas ( avg rating, 29 ratings, 4 reviews, published ), Vijnanabhairava or Divine Consciousness ( avg.

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TriSirobhairava is the name of a Tantra work which is now lost. Thus the empirical individual always recites this mantra harpsah verse Perhaps, it may have been compiled a century earlier.

Jaideva Singh – Wikipedia

He also explains saubhagyarp as visvesvaratapattih or acquisition of the lordship of the universe. Ksemaraja has interpreted iunya as maya and iunyatiiunya as mahdmdyd in his commentary on VII, 57 in Svacchanda Tantra. This is explained under a separate head.

Singg dharana is Sambhava upaya. This is an Anava upaya. Each verse of the Sanskrit text has been printed in both Devanagari and Roman script.

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Bhairava means the terrible one who destroys the ego. This is Bhairavi mudra and the upaya is Sambhava. The 13th sutra of Pratyabhijhahrdayam expressly says that citta finally becomes citi. The word sikhanta end of the tuft of hair on the head here means dvadasanta or brahmarandhra.

It has still to realize the Saiva tattvathe nature of the Central Reality which is both prakasa and vimarsa in one and the source of both the vdcaka and vacya of the sadadhva. I will tell thee; love is nothing other than the Rhythm of Tao. In order that these truths may be avail- able to singhh, the anugraha grace aspect of the Supreme Divine assumes the role of Devi or Bhairavi who puts questions from the pasyantl level and receives answers at that level.


There is, however, on tsuddha or sinfh vikalpa, viz. VijHanabhairava 41 In the navel, centre and mouth, a, u, ip, are recited in their gross form. Seven Works of Vasubandhu. There is a sinhg entendre in the word marufala also. The two ideas jaaideva not to be pushed aside by effort but have to be abandon- ed by a smooth, gentle non-observation. The Cosmic Play of Power. Only 3 left in stock – order soon. This is in the spinal centre of region below the genitals.

From the River of Heaven. If we do not allow our mind to be carried away by jaidevx perceptions or ideas succeeding each other incessantly but rather let our mind dip in the gap between the two perceptions or ideas without thinking of any thing, we will, to our surprise, be bathed in that Reality which can never be an object jaidsva thought.

It is the Reality that is inclusive of the universe. One is anusandhana or prolonged mental awareness of this automatic process which has been referred to above.

This is what is meant by saying that the Divine is revealed by the jaiideva of the interior prartic force residing in Sufumna.

This energy is so called because she obstructs undeserving aspirants from entering into nadaand prevents the deserving ones from straying away into the state of difference. Vedmi— I know is present tense.

In ordinary life, there is always subject-object duality. The Essentials of Indian Philosophy. Vijnanabhairava is a very ancient book on Yoga.

This movement is known as uccara or spandana or ceaseless throb of Paradevi.

Jaideva Singh

Vedic Mythology 2 Vols. Prariava japa leading to the jaideav of the various Saktis or manifestation of spiritual stages is recommended in verse Bedekar Understanding Mantras — Harvey P.


It should be borne in mind that this example is given only to illustrate the intensity of experience in union. In support of this Ksemaraja quotes the following verse: Just as the crow of the cock is at first short, then long and then protracted, even so there are three phases of the recitation of y4um-short hrasvathen long dlrgha and then protracted pluta. Pindamantra is that in which each letter is separately arranged and in which usually there is a connecting vowel at the end.

He reveals certain fundamental spiritual truths which may be inapprehen- sible to man in his present stage of evolution. Bhairava categori- cally rejects the various well known opinions about His highest state and pithily but with luminous clarity states in verses 14 and 15 what His essential nature consists in: This means who is one-pointed.

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My thanks are also due to Shri Dinanath Ganj who has kindly helped me in the preparation of the index to important Sanskrit words and the alphabetical index to the verses. This division is further complicated by the fact that in apara or nara – level, only kriyd activity is predominant, in parapara or 4 Vijnanabhairava Sakti level and in para or Siva level both jnana and kriya jaifeva ledge and activity are predominant.

So there is nothing to distract the attention.

In dvadasanta or BrahmarandhraKundalini gets dissolved in prakasa or light of consciousness abiding in Brahmarandhra. Various mudras for this purpose are described in verse